16th of Tevet 5771
23rd of December, 2010

Rabbis For Human Rights protests the insensitivity and violence of Israeli authorities in demolishing the homes of the residents of the “unrecognized” Bedouin Negev village El-Arakib again and again, while not making the effort to work with the residents to find a compromise solution. We are terribly saddened that the State of Israel ignores hundreds of building violations in the Occupied Territories and inside the Green Line, but has adopted a hard line policy towards peaceful Israeli Bedouin citizens.

This latest demolition was carried out with tens of troops and bulldozers, just a day before the beginning of a two week vacation for now homeless schoolchildren.

RHR calls for all those desiring peace and good neighborliness with our country to support our Bedouin citizens and demand an immediate moratorium of all demolitions and evictions until the Beer Sheva District Court rules on the petitions by the Bedouin to reclaim their lands.

We pray that the Land of Israel will be good and gracious to all of her citizens

Just last Friday, RHR organized an interfaith service in El Arakib with over 300 participants and Jewish, Christian and Muslim religious leaders,

In these difficult moments, the rabbis of RHR extend our sympathy and prayers to the residents of El-Arakib, and again call on people of faith in Israel and around the world to continue reciting RHR’s prayer prayer for El Arakib his weekend in synagogues, mosques, in Christmas worship and in other places of worship.

For more information

Rabbi Arik Ascherman 050-5607034
Ariel Eitan, spokesperson 054-7434277,

How is it that El-Arakib sits alone and desolate, like a widow a seventh time? “The Daughter of Zion has lost her glory.” For, while we had dreamed that our state would “Ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or gender,” our prayers have not yet been fulfilled.

Our God and God or our ancestors (God of our fathers; God or our fathers and mothers), side with those who are oppressed, although they have done no wrong. Stand with our brothers and sisters, fellow citizens and partners in Israel’s destiny, whose tents have been ravaged and all their tent cords broken. Strengthen them even has planners of evil prepare to replace their homes with forests, leaving only their cemetery testifying to the generations that once lived in that place. May it be your will that forests will arise in Israel speedily and in our day, but not upon the ruins of Bedouin communities.

“Shabbat is not a time for lamentation,” and “Our hope is not yet lost” for a country that is based on “Freedom, justice and peace as envisaged by the prophets of Israel.” Sustain our determination not to remain silent, so that we may help bring about the vision of Your prophet, “You shall be called ‘City of Righteousness, Faithful City.’ Zion shall be redeemed through justice, her repentant ones by righteousness.”

Citations:
מראה מקומות: How is it that El-Arakib sits alone and desolate, like a widow a seventh time? (Based on Lamentations 1:1, ‘How is it that the city sits alone and desolate’)

The Daughter of Zion has lost her glory (Lamentations 1:6)
Ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or gender (Israeli Declaration of Independence)
Side with those who are oppressed (Based on Midrash Tanhuma: Emor 9, (‘God sides with the oppressed [the one being pursued]’)
Whose tents have been ravaged and all their tent cords broken (Based on Jeremiah 10:20, ‘Mytents zare ravaged, all my tent cords are broken’)
Shabbat is not a time for lamentation (Prayerbook)
Freedom, justice and peace as envisaged by the prophets of Israel (Israeli Declaration of Independence)

Not to remain silent (Based on Isaiah 62:1, ‘For the sake of Zion I will not be silent’)
You shall be called ‘City of Righteousness, FaithfulCity.’ Zion shall be redeemed through justice, her repentant ones by righteousness (Isaiah 1:27)
May the favor of Adonai, our God, be upon us;
Let the work of our hands prosper
O prosper the work of our hands (Psalms 90:17)
General Background

In 1948, the Bedouin population in Israel’s Negev numbered approximately one hundred thousand persons. Following the War of Independence in 1948-1949, most of these individuals were expelled/fled to Gaza, Jordan, or the Sinai Peninsula, even though they took no part in hostilities against Israel. The Jahalin tribe were intimidated into leaving for the West Bank in the early 50’s, well after the war. Throughout the Negev, only about 11,000 Bedouin remained. Following international diplomatic pressure, relatively small numbers of expelled Bedouin were allowed to return to Israel.

Before the war, Bedouin lived in all parts of the Negev (an area of approximately 13 million dunams, or 3.25 million acres) and earned their livelihood by raising sheep and goats throughout the region, as well as by agriculture, growing wheat and other grains, on an area of approximately 2 million dunams (about half a million acres).

At the beginning of the 1950’s, the State of Israel decided to evict from their lands most of the Bedouin then residing in the central and western Negev, both fertile and well-watered areas, and resettle them in the eastern Negev, a barren area with very little rainfall.

Bedouin were either moved by force, or persuaded to “move temporarily” for the sake of military exercises, etc. However, even after being transferred from their lands and villages to the area of the eastern Negev, the Bedouin communities in their new locations were not recognized either. Governmental officials did not allocate other lands to them as compensation, nor did they see to it that these persons were provided with basic services and employment as was done for millions of Jewish immigrants who arrived in Israel during the 1950’s and 1960’s.

Today, this sad and disgraceful situation still remains the lot of half of the Bedouin residents of the Negev, who reside in 45 unrecognized villages. Because these villages do not exist as far as the state is concerned, they aree entirely lacking infrastructures for water, electricity, roads, education, and health care. An additional 95,000 Bedouin reside in seven towns that Israel set up for their settlement, but in which everyday living conditions are extremely difficult, with high rates of unemployment and inferior municipal services in comparison with the Jewish settlements in the Negev. These seven Bedouin towns are located statistically at the bottom of the socio-economic scale of all settlements in Israel.

Despite the Bedouin appeals to allow them to choose for themselves the type of settlements in which they will live — whether urban, rural, or community-based — the State of Israel insists on settling the Bedouin in newly established towns clearly inappropriate for the Bedouin way of life. Israelis are concerned about Bedouin taking over the Negev and feel that the land is needed for the Jewish population. However, the lands claimed by the Bedouin are only 3% of the entire Negev. When Bedouin attempt to return to their ancestral lands, they are portrayed as trespassers, squatting and taking over land that belongs to the State.

During the 1970’s, when given the opportunity to do so, 3,200 Bedouin landowners, filed claims of ownership for lands covering approximately 900,000 dunam in area (today the outstanding claims pertain to 650,000 dunams) out of a total of 13 million dunam over which the Negev extends. (There are four dunam to an acre) Today, after decades, most of the claims for ownership have still not been brought to court, most of the witnesses to the ownership of the lands have died, the lands have not been returned to their owners, and the injustice has been left uncorrected.

If this were not enough, recently the State of Israel has used the Jewish National Fund (JNF) to further the eviction of Bedouins in the Negev by planting trees on lands to which the latter claim ownership. As the battle over these lands intensifies Israel authorities have stepped up the demolition of homes, destruction of crops, preventing of grazing, etc. There is no possibility of building legally in an unrecognized village, because there is no building plan. All use of the land for agricultural purposes or grazing is deemed to be an illegal intrusion.

In recent years, the Bedouin have been trying to use the Israeli legal system to regain their lands. The Bedouin have brought evidence regarding continuous Bedouin occupation and cultivation of the lands around Beersheba. They have brought documentation of the fact that Bedouin lands were governed for generations by a well functioning traditional land ownership system, sanctioned by the Ottoman and British authorities. Unfortunately, the Bedouin did not register their land in the British land title books

Another reality is possible. Some one dozen villages have been recognized in recent years. These villages were previously in the exact same situation as El-Arakib, slated for evacuation. A committee set up by the government has called the situation of the unrecognized villages untenable and recommended recognizing many more, but the government does not wish to do so.

The Family Farms Law legalized the status of 60 Jewish (and one Arab) family ranches and farms set up without planning approval in the Negev. This is another precedent which could be used to grant a legal status to Bedouin communities.

El-Arakib is a community of some 300 men, women and children approximately 10 kilometers north of Beersheba. The cemetery with the graves of generations of the El-Turi tribe testifies to the fact that this community existed long before the establishment of the State of Israel. The tribe says that it has lived there since the 19th century, and they have Turkish and British documents showing that they worked, the land and paid taxes. There are also bills of sale and purchase between tribes. In 1907 and in 1929 the El-Turis purchased land from the El-Ukbi tribe totaling some 1,600 dunam.

At the beginning of the 1950’s, Israel evacuated by force the Bedouin living in el‑Arakib, north of Beer Sheba. The evacuees were told that their lands were needed for military exercises, and promised that within six months they would be allowed to return to their village. This promise that was not kept. Instead, by means of the Land Purchase Legislation of 1953, various government agencies used the forced absence of the Bedouin from the area to transfer ownership of their lands to the State.

Many of the members of the El-Turi tribe had been moved to the nearby town of Rahat. They maintained some grazing rights, and would return to El-Arakib to try and farm the land, or to be buried in the cemetery. However, the lands largely remained fallow for some 50 years.

The Israel Land Administration (ILA) transferred by lease the lands of el-Arakib to the Jewish National Fund (JNF) for the purpose of forestation. Following approval authorized by the ILA, the JNF began land works of unprecedented proportions on the lands of el-Arakib resulting in massive changes in the region’s topography and the forestation of these lands. The JNF last week established a large new bulldozer camp just one kilometer from El-Arakib, and is now planting one million trees in Israel, including many near the village of Al-Arakib, as part of the “God-TV Forest.” JNF has accepted substantial donations from an evangelical Christian ministry called God-TV, who claim to have received “instructions from God…to prepare the land for the return of my Son…[to] plant a million trees.”

Approximately ten years ago, understanding that the plan was to erase their village by means of forestation, they returned and built homes, and began pressing their claims in court. Their case is currently in front of the Beersheba District Court, but these cases can take years to adjudicate. There have been constant attempts to demolish these homes, and every year agricultural crops are sprayed and killed.

The struggle has reached new heights since the summer of 2010. The ILA has demolished El-Arakib seven times between July and November. While they have not tried to rebuild their more permanent structures, they have time after time attempted to rebuild simple tents, shacks and other forms of shelter with makeshift materials. Each time massive numbers of police, helicopters and bulldozers come to demolish the families take refuge in the cemetery, the one area where they are left alone. From the cemetery and the temporary shelters that are built anew after every demolition, one can see the forests approaching from several directions, even as helicopters whip up dust in the nearby military training zone.

“We are not invaders, nor squatters,” said Sheikh Sayyah. “It is the state that has invaded us.”