Clashing with the Jewish state: ultra-Orthodox Israelis who reject Zionism

This is a fascinating
article on the 30,000 or so Jews who live in Mea Shearim, Jerusalem and who still reject
the Zionist State of Israel. It is
little known that when the Zionist settlers first came to Palestine from the
1880’s onwards they met little sympathy from the existing, Orthodox
Jewish community. The Zionist settlement
became known as the Yishuv. The existing
Jews were known as the Old Yishuv.
Weizmann, Israel’s first President wrote disparagingly of them in his autobiography,
Trial and Error (pp. 225-9)
ruling coalition in Israel today as United Torah Judaism, Agudat Yisrael was
formed in 1912 in Katowice, Polish as an anti-Zionist organisation. In 1924 the first Zionist assassination of a Jewish
anti-Zionist was that of Jacob de Haan, a Dutch Jew and one of the main spokesman
for Agudat.
Centre’s survey Israel’s
Religiously Divided Society 59% of Haredit (ultra-Orthodox Jews) favour expelling
Israel’s Arabs from the country compared to 32% who are opposed, so one shouldn’t
see the struggle against conscription as therefore translating into support for
the Palestinians. It does amongst a few
but it shouldn’t be over exaggerated.
This compares to 48% of Israeli’s supporting expulsion and 46% opposing
overall.
on gender segregation, gay rights etc. will not appeal to people. Nonetheless one has to admire their
determination to resist the draft and induction into Israel’s murderous
army. Not much point in believing in gay
rights if you are prepared to massacre on an equal rights basis!
ultra-Orthodox Jewish demonstrators stand next to burning garbage container
during a protest against the opening of a parking lot during the sabbath on the
outskirts of Jerusalem’s conservative neighbourhood of Mea Sharim on June 27,
2009. (Photo: AFP/Menahem Kahana)
one of Jerusalem’s oldest Jewish neighborhoods, their shadows dancing across
lines of anti-Zionist graffiti decorating buildings and walls.
Israel’s mandatory army draft and organizing against the state, according to
community claims. They say such raids have occurred on a near nightly basis in
the neighborhood for decades. However, in recent years Israel’s police
operations have escalated in Mea Shearim.
these overnight raids, ultra-Orthodox residents are dragged out of their beds
and thrown into police vans.
“Congregation of God-fearers” in English — an ultra-Orthodox group in
Jerusalem that is also fiercely anti-Zionist.
scene. He was not able to provide the numbers of arrests carried out in the
neighborhood over the past few months, but told Mondoweiss police
units do not normally carry out night raids “unless there are specific individuals who the police know were involved
in illegal demonstrations.”
assimilating them into the larger Israeli society. The cloistered neighborhood
of Mea Shearim has become a symbol for the group, whose members insulate
themselves from state institutions and affairs as much as possible.
Shemesh and Safed in northern Israel.
resided in historic Palestine under Ottoman and then British rule.
that read: “Here lives a non-Zionist
Jew.” Palestinian flags fluttering outside homes are a common sight here.
army draft on the streets of Jerusalem. Israeli forces typically respond by
dousing them in skunk spray – a noxious smelling liquid.
in protective plastic. When Israeli police releases skunk spray on the
protesters, instead of running away, Eda Haredit members often sing and dance
as the putrid concoction rains down on them.
the demonstrators, including severely beating unarmed Eda Haredit members.
historic Palestine generations before Israel was founded, told Mondoweiss
that the establishment of the Eda Haredit was a “counter reaction” to Zionism in the early 20th century.
Mandate of Palestine following the Balfour Declaration in 1917, Jews were
forced to determine their relationship to the Zionist movement.
decided to establish a self-sufficient community that was unquestionably
opposed to the Zionist movement,” Mintzberg says.
entirely in Yiddish – and an independent religious court, known as a Badatz.
Zionism intensified.
spectrum, the Eda Haredit stands apart for the strict adherence to their
beliefs.
accept Israeli IDs and some even rejected the use of Israeli currency, Benjamin
Brown, a professor of Jewish thought at Hebrew University, told Mondoweiss.
state and integrated into government institutions with their constituents now
participating in Israel’s parliament. Leading political parties like Shas and
Agudat Yisrael have members who are ultra-Orthodox yet ardently support the
state of Israel.
disassociate from the state.”
national insurance. If members receive unwelcome assistance from the state, it
is immediately placed into a fund dedicated to supporting members organizing
against the Israeli army, Mintzberg said.
‘We are struggling for our very existence’
They consider the language spoken by most Israelis today a “perversion” of ancient Hebrew, Mintzberg
explained.
God’s commandments, the group believes. Jews are not allowed any form of a
state until the coming of the Messiah, which is expected to occur following a
Jewish “spiritual redemption” that
would right the sins of the past.
the region and “conquer” the
territory, Mintzberg told Mondoweiss, adding that a Jewish nationality
is antithetical to the teachings of Judaism. He considers Zionism to be a “parasite” on the Jewish faith.
Palestinian territory should be living under Palestinian rule.
least 30,000. He says official statistics do not exist because the Eda Haredit
refuses to cooperate with Israel’s Central Bureau of Statistics.
that, “no one in Israel practices
anti-Zionism like the Eda Haredit.”
just talk about being anti-Zionist, they really live it,” she said. “I have never witnessed such pure justice
like I found in Mea Shearim.”
allegedly throwing objects, spewing insults, and at times spitting on uniformed
Israeli soldiers who wander into Mea Shearim.
segregation. The state has previously
intervened to upend barriers on public sidewalks.
itself inside a state aiming to consume them into a Zionist society.
existence,” he says.
Forced conscription
authorities has opened up around the country’s compulsory army draft.
the army at the age of 18. Men must spend three years in the army, while women
are conscripted for a mandatory, two-year term.
usually been able to gain unofficial exemptions by proving they are full-time
students at yeshiva, a seminary school.
the community, including one of the largest marches in Israel’s history. The
issue has remained in the public eye as Israeli lawmakers negotiate a bill to
axe the draft exemption for ultra-Orthodox Jews.
recruiting the Eda Haredit are futile. For the Eda Haredit, even entering a
draft center and showing documents to gain that exemption is considered “collaborating with the enemy”.
never seek Israel’s permission to be exempted from their army, because we don’t
recognize the Zionist regime’s authority at all,” Mintzberg
said.
being drafted into an army, it will be one that is fighting against the Zionist
state,” he added.
draft. Their children are “excited”
to reach the age of conscription because “the
draft refusers become the stars and heroes of the community,” Mintzberg
said.
Israel has deepened over recent years. The Eda Haredit sees Israel’s draft as
an attempt by officials to further “corrupt”
and “Israelize” the larger
ultra-Orthodox society.
military has climbed from 288 in 2007, to
nearly 2,000 today.
army officials into Mea Shearim “just to
provoke residents.”
that, ‘Look, even your own kind is wearing our uniform,’” Sagie told Mondoweiss.
distributes pamphlets outside draft centers discouraging other Ultra-Orthodox
Jews from joining the army.
Israeli soldier dummies in Mea Shearim to protest Israel’s army draft, evoking
condemnation among Israeli leaders.
on Twitter, saying it was a “shame”
that Israeli citizens were “risking their
lives to defend the homeland”, while an
enlistment of ultra-Orthodox Jews into the army.”
arresting draft refusers or members active in the protests.
Israeli officers break into homes without any prior warnings – a police
strategy usually saved for Palestinian communities in occupied East Jerusalem.
community,” Sagie said.
residents of Israeli raids, the Eda Haredit’s strict anti-modern lifestyle
prohibits them from using the internet.
Mintzberg says, taking out a weather-beaten mobile phone from his pocket. The
phone only has the ability to make and receive calls.
that provides details on goings-on in the neighborhood and updates on jailed
residents.
its registered numbers. Once someone receives the call, they dial the number
back and a recorded message plays.
“The Zionist kidnappers are invading a
home!” the message blared out of the phone’s speaker, in Yiddish.
raided, prompting hundreds of residents to flock outside in an attempt to
prevent arrests and push Israeli forces out of the neighborhood.
cooperate with Israeli officials, while others hold daily protests outside the
jails where members are being held.
names of each jailed community member, so that “the entire community will pray for them,” Mintzberg says.
being Palestinian. “I live on this land,
so what else would I be except Palestinian?” he said.
derived from a religious origin, these values also merge with their sense of
morality.
he said, “We are clearly bound to each
other. We share the same history and the same struggle.”
ultra-Orthodox Jews into the “enemy”
of Palestinians and divide the two groups.
has invested a lot of money and energy into trying to divide us from
Palestinians,” he said.
group of ultra-Orthodox men who organize with Palestinians in the occupied West
Bank. However, even these small initiatives to support Palestinians are often
targeted and shut down by the Israeli government, Mintzberg noted.
challenge to Israel.
threat to Israel’s narrative because our continued existence as anti-Zionist
Jews defies every myth perpetuated by the Israeli state,” he said.







