For Palestinians, Tantura, the name of a coastal village
south of Haifa that was once home to 1,700 inhabitants, has become a byword for
the darkest episodes of the Nakba (Arabic for catastrophe), the ethnic
cleansing of 1948.
If you’re looking for a truly great beach in Israel … you should consider checking out Dor Beach so goes the blurb on the tourist brochure
For Israelis, the site is referred to by a different
name — Dor, known as a popular beach resort belonging to two neighboring
kibbutzim, Dor and Nahsholim, an hour’s drive north of Tel Aviv.
In May, some 300 activists met in the resort’s car park
in an attempt to end the long-enforced silence about Tantura in Israelis’
collective memory. Precisely 67 years after the massacre, they staged the
first-ever commemoration at the site.
The Commemoration of the Massacre at Tantura
They laid wreaths in the car park, marking the mass
grave in the village cemetery where more than 200 Palestinians were hurriedly
interred after they had been executed on 22 May 1948, as Zionist forces swept
up the Mediterranean coast.
Some 130 small placards were held aloft, each bearing
the name of a victim the organizers had been able to identify.
Then the group held a short procession past baffled
Israeli holiday-makers — sunbathing, building sandcastles and barbecuing —
through an area where Tantura’s 250 homes once stood. The march finished at the
beach, where in 1948 many of the villagers had been interrogated before being
put to death.
Quest for justice
Tantura in 1935 during the British Mandate
There are few signs today of the original village to
disturb Israelis’ revelries. A Hebrew-language sign admits vaguely that a small
domed shrine amid the chalets is the ancient grave of a sheikh.
An impressive large stone structure on the beachfront,
once a prominent Tantura home, according to the village’s refugees, is simply
marked “Entry forbidden.”
The organizers hope to use the commemoration to increase
pressure on the Israeli authorities to allow Israel’s Palestinian minority to
erect a permanent memorial at the site to the victims.
By contrast, a monument has stood for decades a
short distance away, on the main coastal highway, listing the names of 13
Zionist fighters who were reported to have died in the attack on Tantura.
“This massacre has been kept out of Israelis’
consciousness for far too long,” said Hazar Abu Raya, one of the organizers.
“It is time for that to change. This is a first step in our quest for justice
for the families.”
Basel Ghattas, a Palestinian member of Israel’s
parliament, the Knesset, who took part, said the commemoration was an important
milestone. He mentioned a famous quotation — often attributed to David
Ben-Gurion, Israel’s first prime minister — that “The old will die and the
young will forget.”
“Ben-Gurion has been proved wrong,” said Ghattas. “The
third generation after the Nakba refuse to forget. They demand a right of
return and have intensified the struggle to keep the memory of the Nakba
Relatives ‘buried under the tarmac’
The event was the first joint venture between
Filasteeniyat, a grassroots Palestinian rights movement, and the Association
for the Defense of the Rights of the Internally Displaced People in Israel.
Both are organizations representing Israel’s 1.5 million-strong Palestinian
minority, a fifth of the state’s population. (Government population figures put
Palestinians in Israel at 1.7 million, but this includes Palestinians in
occupied East Jerusalem, most of whom don’t have Israeli citizenship.)
A handful of now-elderly survivors from Tantura, who, as
children, were spared death, were among those attending. Many had fled or been
put on trucks by the soldiers to be transported to the Palestinian village of
Fureidis, close by.
Palestinian refugees who remained inside Israel’s
boundaries after 1948 were given the Orwellian status of “present absentees”:
present in Israel, but forced to become absentees from their original homes.
One of the survivors, 73-year-old Mahmoud Amar, who was
six at the time of the massacre, said he remembered being woken by his mother,
who told him to get dressed quickly. “She said, ‘People are being killed.’”
As they fled the village, he recalled seeing dead bodies
all around. One of them was his grandfather.
Many of his other relatives ended up in Syria, including
in the Yarmouk refugee camp. He and his mother settled in Fureidis.
His uncle was one of those made to bury dozens of
villagers’ bodies, he added.
He said he was very moved by the commemorative ceremony:
“I have many relatives buried under the tarmac here, who are invisible to all
these visitors who think of this place simply as a holiday resort. It is time
the dead were given the respect they deserve.”
Rasmiya Hashmowi, aged 80, who lost several uncles,
rested in a chair next to the beach after the procession. She said the event
had been very emotional: “Seeing everyone here today gave me hope that one day
I or my children might see a real return, on a much larger scale.”
Also in attendance were Ilan Pappe, a noted Israeli
historian of the Nakba, and Teddy Katz, whose research in the late 1990s
provided for the first time Israeli eyewitness testimony confirming
long-standing Palestinian claims of a massacre at the village.
Katz’s master’s dissertation created such a furore in
Israel that he was eventually forced under mounting legal, financial and
academic pressure to renounce parts of it. He suffered a stroke during this
period that friends and family attribute to the severe stress he was placed
He has struggled to recover since. Giving a short speech
seated in a wheelchair, next to the wreaths at the entrance to Nahsholim’s
hotel, he called the events at Tantura “shameful” and apologized on behalf of
The Tantura revelations would also have a profound
impact on the career of Pappe, author of the best-seller The Ethnic Cleansing
As the only academic at the University of Haifa to
publicly come to Katz’s defense, Pappe found himself on a path of increasing
confrontation with his institution, leading him eventually to leave the country
and reestablish his career at Exeter University in the UK.
Tantura, said Pappe, was a test of Israelis’ willingness
to set aside their traditional narratives of the Nakba: that the refugees had
left their villages largely of their own accord and that Israel’s army was “the
most moral in the world.”
A report on
the website of the Committee for Accuracy in Middle East Reporting in America
(CAMERA), a Zionist lobby group, claimed only last year that the Tantura massacre
“Tantura is probably the most extreme example in Israel
of a place that is today associated with fun and entertainment that was created
over the ruins of a major massacre from 1948,” Pappe said. “The cover-up that
took place here was more complete than anywhere else.”
Killed in cold blood
Katz’s revelations were based on taped interviews with
20 Palestinian survivors and 20 former soldiers from the Alexandroni Brigade,
which attacked the village a week after Israel unilaterally declared statehood.
According to Israeli and Palestinian historians, Tantura
was one of more than 500 Palestinian villages that were ethnically cleansed by
Zionist forces in 1948. Most were later razed and their lands passed to
exclusively Jewish communities like Dor and Nahsholim.
The inhabitants of the destroyed Palestinian villages
formed the bulk of the 750,000 refugees Israel refused to allow back to their
From Katz’s testimonies, he was able to estimate that
some 20 Palestinians had been killed in the initial fighting at Tantura, a
figure backed by a later official account from the Israeli army.
After the village’s surrender, many of the Palestinian
men were taken aside. Katz’s research suggests that up to 225 Palestinians were
killed in cold blood. A Jewish eyewitness who supervised the burials told
Katz that he counted 230
Palestinian corpses himself.
A car park for the beach resort was later built over the
village cemetery where the mass grave was dug.
Although historians have identified dozens of massacres
by Zionist forces in 1948, most were much smaller in scale than Tantura.
Aryeh Kitzhaki, a former director of the Israeli army’s
archives, said in the early 1990s that he had seen files on 10 massacres in which
more than 50 Palestinians were killed, and another 100 smaller ones.
The only comparable events to Tantura occurred at Deir
Yassin, near Jerusalem, and at Lydd, now the mostly Jewish city of Lod, close
to Israel’s Ben-Gurion airport.
Pappe said events like the Tantura commemoration were
vital to forcing Israelis to confront their community’s responsibility for the
mass dispossession of Palestinians in 1948.
“Deir Yassin was the only massacre that was acknowledged
by Israel,” he said. “Ben-Gurion apologized for it to King Abdullah [of Jordan]
after he made inquiries.”
Concerning Tantura, he added, the official version is
still that those Palestinians who died there were killed during battle.
Tantura, Pappe noted, was the largest and most
significant village in a coastal area between Haifa and Tel Aviv that Israeli
leaders wanted emptied of Palestinians. Of the 64 Palestinian villages in the
area, only two, Fureidis and Jisr al-Zarqa, both close to Tantura, were allowed
to survive after intense lobbying by neighboring Jewish communities that wanted
the villagers as a labor force.
No escape route
Pappe believes the extent of the massacre at Tantura
occurred as a result of a botched expulsion operation. Such expulsions were
carried out as part of Plan Dalet, an outline for ethnically cleansing Palestine of as much of its Palestinian population as possible.
Instead of attacking Tantura from three sides, as
occurred elsewhere, driving the population northwards towards Lebanon and
Syria, the brigade encircled the village, leaving the inhabitants no escape
Katz’s research confirmed Palestinian accounts that the
massacre occurred in two stages. After village leaders waved a white flag
following clashes that left a handful of Palestinians and Israelis dead, the
soldiers went on a killing spree, entering homes and executing anyone they
found. The rampage left an estimated 100 villagers dead.
The rest were rounded up, with fighting-age men
separated from the elderly, women and children. The men were led to the beach,
where they were interrogated and another 100 or so — aged between 13 and 30 —
Once the furore over Katz’s research broke, he was
stripped of his degree by the University of Haifa and forced to extensively
rewrite his dissertation. However, the evidence of the massacre has only grown
Documents unearthed a few years later in Israel’s
archives showed that,
in the wake of the attack, army headquarters had heard fears that the large
number of unburied corpses at Tantura might lead to an outbreak of typhoid.
Other reports noted “irregularities” and
“over-enthusiasm” in the attack, while a final report from the Alexandroni
Brigade observed: “We have tended to the mass grave.”
Fear of speaking out
Pappe has pointed out in his own research that the Tantura
massacre went largely unremarked even in Palestinian literature of the Nakba
The reason, he suggested, was that many of the
traumatized survivors — who had been children at the time — lived close by to
Tantura in Fureidis or Jisr al-Zarqa in modern-day Israel. As the years passed,
and knowledge of the Nakba grew, they continued to fear that speaking out might
lead to fresh retaliations against them and their families.
One of Katz’s interviewees, Mustafa Masri, ended his
testimony saying: “One should not mention these things. I do not want them to
take revenge against us. You are going to cause us trouble.”
Katz’s work shook Israel in large part because it
depended not just on Palestinian accounts — most Israeli scholars have
preferred to ignore and discredit Palestinian oral history — but on Israeli
witnesses who confirmed the Palestinian testimonies.
According to the accounts of historians and of those
involved, the two other large-scale massacres — at Deir Yassin and Lydd —
occurred in different circumstances, and were probably more planned.
Deir Yassin was attacked in early April 1948, five weeks
before the Zionist leadership announced statehood. Under the auspices of the
Haganah, soon to become the Israeli army, a Zionist militia called the Irgun
carried out the attack.
The goal was to sow so much fear that Palestinians in
other villages would flee without fighting.
The evidence suggests that the Irgun’s leader, Menachem
Begin, later to become an Israeli prime minister, even inflated the death toll
at Deir Yassin — from just over 100 to 250 — to encourage a mass exodus.
Three months later, at the city of Lydd, soldiers under
the command of Yitzhak Rabin, also to become a prime minister, fired on a
mosque where dozens of residents had sought refuge from the fighting. Some 176 bodies
were reportedly recovered from the building.
According to Rabin’s own account, Ben-Gurion was keen to
see the large Palestinian population centers close to Tel Aviv emptied.
Many long-standing Israeli claims about the Nakba have
been steadily discredited by historical research.
Two years ago, Israeli scholar Shay Hazkani revealed
that the widespread view that Palestinians fled their villages in 1948 under
orders from neighboring Arab states had been encouraged by an Israeli misinformation campaign
initiated by Ben-Gurion.
Hazkani had only found out about Ben-Gurion’s efforts
because he was erroneously given a classified file in the Israeli military
In May this year, a letter was published in the
Haaretz newspaper suggesting claims that Israel tried to persuade 50,000
refugees from Haifa to return to their homes were a deception.
The former Israeli Prime Minister Golda Meir states in
her autobiography that Ben-Gurion ordered her to Haifa to plead with the
refugees to stay. Meir wrote: “I sat on the beach there and begged them to
return home … I pleaded with them until I was exhausted but it didn’t work.”
However, a few weeks after the mass expulsions in Haifa,
Ben-Gurion wrote to Abba Khoushy, soon to become Haifa’s mayor, stating: “I
hear that Mr. Marriot [Cyril Marriot, the British consul in Haifa] is working
to return the Arabs to Haifa. I don’t know how it is his business, but until
the war is over we don’t want a return of the enemy. And all institutions
should act accordingly.”
In fact, Ben-Gurion did not reverse his policy after the
war, barring the return of Haifa’s refugees as well as those from hundreds of